Afraid | Proper 7

Mark 4:35-41

35 Later that day, when evening came, Jesus said to them, “Let’s cross over to the other side of the lake.” 36 They left the crowd and took him in the boat just as he was. Other boats followed along.

37 Gale-force winds arose, and waves crashed against the boat so that the boat was swamped. 38 But Jesus was in the rear of the boat, sleeping on a pillow. They woke him up and said, “Teacher, don’t you care that we’re drowning?”

39 He got up and gave orders to the wind, and he said to the lake, “Silence! Be still!” The wind settled down and there was a great calm. 40 Jesus asked them, “Why are you frightened? Don’t you have faith yet?”

41 Overcome with awe, they said to each other, “Who then is this? Even the wind and the sea obey him!” (CEB)

Afraid

I heard a story kind of like this once. It was about a small cruise ship on one of the Great Lakes that had been hired for a fraternity reunion party. Of course, everyone knew a storm was coming because they could see the front clouds in the distance. They could feel the wind pick up and the air grow cooler as the clouds approached. The captain assured everyone that there wouldn’t be a problem, and they should all enjoy themselves. So, the fraternity brothers and their significant others danced, ate, drank, and talked. As they caught up on each other’s lives, the storm grew suddenly wilder.

Wind buffeted one side of the ship, causing it to list and rock side-to-side. Waves crashed harshly against the same side, sending spray high above the windows on the dance floor. Drinks spilled. People lost their balance. Men and women screamed. Most everyone started to panic. Then, a terrified man grabbed one of his fraternity brothers and said, “Didn’t you say you’re a pastor? Do something pastoral!”

The pastor glanced at the growing terror of those around him. He quickly dumped a bowl of caramel corn on the table, held it out and said, “We’ll now receive the offering.”

Our Gospel reading begins with, “Later that day, when evening came…” (c.f. Mark 4:35 CEB). Those words alert us to the fact that something must have happened earlier in the day. So, let’s recap what happened. Jesus taught beside the lake, but such a large crowd gathered that he got into a boat and taught while the people stood on the shore. He told several parables about seeds: seeds that are sown on a path, on rocky ground, among thorny plants, and on good soil (4:3-9); seed that grows into a harvest (4:26-29); and a small mustard seed that grows into a rather large plant (4:30-32), among other things. Later, Jesus explained the parables to his disciples and others who were nearby (4:10-20, 34).

Verse 2 and verse 33 tell us that Jesus taught with many parables that day, as much as they were able to hear. He wore the crowds out with speech, and wore himself out, too. Public speaking takes a lot out of you. I get why Jesus was tired. I take a nap every Sunday afternoon before going to Youth Group in the evening. So, it’s understandable that Jesus crashed on a pillow in the back of the boat. He taught all day, and he was tired.

Then, the storm came. But not just a storm. A great gale of wind (λαῖλαψ μεγάλη ἀνέμου). In our idiomatic English, we might say it was a massive storm of wind. It whipped up waves that crashed against the boat and swamped it. Usually, when we read this story, we imagine panicked disciples who wake Jesus so he can perform a miracle and save them. But, honestly, there’s little in the story to suggest that. The only suggestion that the disciples were afraid is when Jesus asked them why they were frightened, and that word isn’t fear, the word means timid, cowardly, or lack confidence.

Several of the disciples were experienced fishermen who made their living on the Sea of Galilee. They knew the waters, knew how to handle their boats, and had probably survived more rough storms than they could count. There is no reason to assume the disciples were panicked, but they were obviously concerned and probably working hard to save their skin.

When they woke Jesus up, I don’t think they were expecting a miracle. I think they wanted an extra pair of hands to help bail the boat. Their comment to Jesus, “Teacher, don’t you care that we’re drowning?” (Mark 4:38b CEB) seems more akin to Hey, Professor, don’t you care that we’re getting swamped here? Get up and help bail the boat, you lazy git! Nothing in the story indicates the disciples expected Jesus to do what he did, that he could rescue them with a few commanding words to the wind and sea.

He rebuked the wind and spoke to the sea saying, “Silence! Be still!” and the wind stopped so that there was a great calm (γαλήνη μεγάλη). Then, Jesus asked the disciples a question that is challenging, confusing, and haunting, “Why are you frightened? Don’t you have faith yet?” (Mark 4:40 CEB). It begs the questions: What is faith? What kind of faith is Jesus talking about? We can look back in the earlier parts of Mark 4 and see that Jesus was teaching on the matter of faith all day. That’s why he was exhausted and fell asleep.

At this point in their lives, the disciples seem to have had the kind of faith that was like the seed that was sown on rocky ground. “When people hear the word, they immediately receive it joyfully. Because they have no roots, they last for only a little while. When they experience distress or abuse because of the word, they immediately fall away” (Mk. 4:16-17 CEB). The faith of the disciples withered in a storm. And I have to admit that my own faith has done the same at times; not with a literal storm, but with the figurative storms of life’s trials and difficulties.

The disciples’ lack of faith is revealed fully in the next line. Some Bible translations tend to tone this down by rendering the Greek into English as, “Overcome with awe” like the CEB or “they were filled with great awe” like the NRSV. But they disciples feared with great fear (ἐφοβήθησαν φόβον μέγαν). They were terrified at what Jesus had done. They were more afraid of the fact that Jesus had calmed the storm than they were of the storm itself.

How do we respond when fearful things threaten to overcome us?

There are fearful things out there. There’s a difference between saying There is nothing to be afraid of and Don’t be afraid. In the Scriptures, when something fearful happens, the admonition is always, Don’t be afraid (c.f. Genesis 15:1, 21:17, 35:17, 46:3; Exodus 14:3; Deuteronomy 1:29; Ruth 3:11; 1 Kings 17:13; Daniel 10:12; Matthew 1:20; Luke 1:13, 30, 2:10; Acts 27:24; Revelation 1:17, among others). Though fearful things surround us and press against us every day, having faith is trusting that, despite the fearful things of this world, God reigns and will not leave us alone. Fearful things do not have the final say over us no matter what happens.

Another storm story comes from the journals of the founder of the Methodist Movement. On Sunday, December 23, 1735, John Wesley was aboard a ship heading for the Georgia Colony, and the ship experienced a storm. He wrote in his journal, “At night I was awaked by the tossing of the ship and roaring of the wind, and plainly showed I was unfit, for I was unwilling to die” (Baker Vol. I, 19). He admitted that he was afraid, that his faith failed, that he didn’t trust that God was with him even if death should come for him. And he felt that failure of his faith keenly.

Several weeks later, on Sunday, January 25, 1736, Wesley described another storm, saying, “At noon our third storm began. At four it was more violent than before… The winds roared round about us, and (what I never heard before) whistled as distinctly as if it had been a human voice. The ship not only rocked to and fro with the utmost violence, but shook and jarred with so unequal, grating a motion, that one could not but with great difficulty keep one’s hold of any thing, nor stand a moment without it. Every ten minutes came a shock against the stern or side of the ship, which one would think should dash the planks to pieces” (Baker Vol I, 21).

At seven o’clock, after the storm had passed, Wesley went to speak with the Germans aboard who had been worshipping during the storm. He wrote, “In the midst of the psalm wherewith their service began, the sea broke over, split the main-sail in pieces, covered the ship, and poured in between the decks, as if the great deep had already swallowed us up. A terrible screaming began among the English. The Germans calmly sung on. I asked one of them afterwards, ‘Was you not afraid?’ He answered, ‘I thank God, no.’ I asked, ‘But were not your women and children afraid?’ He replied, mildly, ‘No; our women and children are not afraid to die.’” (Baker Vol. I, 22).

Those German Moravians had a profound impact on John Wesley’s faith. They sang songs of worship through a storm so violent that they were sure their ship was already going down. The Moravians had faith that, whether they lived or died, God was with them, and God would have the final say. They had faith that even death is not an end.

In essence, the Moravians acted with the faith of Psalm 107: “The waves went as high as the sky; they crashed down to the depths. The sailors’ courage melted at this terrible situation. They staggered and stumbled around like they were drunk. None of their skill was of any help. So they cried out to the LORD in their distress, and God brought them out safe from their desperate circumstances. God quieted the storm to a whisper; the sea’s waves were hushed. So they rejoiced because the waves had calmed down; then God led them to the harbor they were hoping for” (Ps. 107:26-30 CEB). Faith moves like this: when great storms give way to great calm, the response is supposed to be rejoicing and praise.

For the disciples, it didn’t go that way. When the great storm gave way to great calm, their response was great fear. In calming the storm, Jesus showed the disciples that he is, quite unexpectedly, king over all creation. Our faith holds fast to that truth no matter what fearful things come our way. Faith is knowing that, no matter the storms that come against us, God is greater than the storms. Faith tells us that we don’t have to be afraid because God is with us.

In the name of the Father, and of the Son, and of the Holy Spirit, Amen!

Rev. Christopher Millay

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